Knowing how to PK
Image courtesy of Sreedhareeyam Center, sreedhareeyam.com
PK is the common western slang for panchakarma, indicating that the once-esoteric treatment process is now gaining popularity in mainstream America. Everyone wants to get on the bandwagon, whether they are physicians, ayurvedic drug manufacturers, IT communications start-up engineers, wealthy patient enthusiasts, or SEO optimizers.
In an effort to popularize panchakarma, many get involved thinking they will just hire components for the endeavor, just as they hire professionals in any industry. They price out oils, drugs, hotel type furniture and spa equipment, and get excited about setting up a restaurant in the facility as well as providing things that will attract customers. What they often think is easily obtainable is a trained and credentialed bunch of karma therapists and Pancha karma physicians, as well as Ayurvedic physicians specializing in lifestyle and food, known as swasthvritta. But once they do a sensitivity analysis and realize the human capital costs of PK, business-minded owners begin to gravitate toward the minimum expenditure needed to turn a profit.
They hire business consultants that often request luxuries for the patients in order to fill room and keep them happy so they will give good recommendations. Business people who can not understand the true underlying processes of panchakarma are themselves contraindications for treatment, destroying the sanctity of the process! A good panchakarma center does not have many luxuries or conveniences, especially because many are actually contrary to the natural dinacharya needed when a person is undergoing intense therapy.
The healing of the patient, because it cannot be valuated, drops to a low priority.
The reality is that today's education system - newly revised by experts who experience the Hawthorne effect during their research and thus do not see reality - does not teach physicians how to set up and run a clinic or hospital that is both optimized for patient healing and also able to creates enough profit to pay the salaries of all staff.
Today, therapists who are not so well-trained will simply get the credential required by law, and open a clinic or outpatient panchakarma center in which they treat people in amateur ways. They do not follow through to ensure the patient completed the full panchakarma process as written in the ancient texts. Patients cut corners. Physicians cut corners.
Image courtesy of Sreedhareeyam Center, sreedhareeyam.com
To find a good panchakarma center, one must know whether the physician got good training by apprenticing under a master panchakarma physician, what hygiene level is maintained by the therapists, how clean the kitchen is, and whether the center has access to nature. Not knowing these factors and choosing a center because of its price or photos is a recipe for disaster.
The two most common indications of a botched panchakarma journey are a person who regains the weight they lost within 2-3 months--the time of the last phase of the panchakarma process, or have aggressive relapses of the disease that started to wane; and gut symptoms such as bloating, indigestion, diarrhea, and irritable bowel. These indicate that the physician did not convey properly the prescriptions for restoring the digestive fires that are purposefully suppressed during panchakarma. All too often, the physician writes a prescription that is not understood fully by the patient.
Another common mistake is the use of oils on every patient on arrival, to calm their vata and allow them to begin the new experience of hot oil massages that they were covetously awaiting. External warm oil, especially sesame oil, on the skin only spreads toxins more quickly. This only aggravates people with deep-seated skin diseases, autoimmune diseases, and those with very low immunity.
An excellent physician will evaluate the pulse and tongue of the patient, along with several other variables, chart a course that will be very specific for the first two days and generally outlined for the duration of the treatment. The usual duration for a first time visitor is 28-35 days. For serious conditions treatment may take as long as six weeks. But even for a tuneup no one should be undertaking panchakarma for less than 14 days.
Understanding how to prepare for panchakarma is another blunder. Most centers do not orient the patient and show them how to prepare in the initial phase known as pre-purvakarma. The oral intake of ghee with key observations of appetite, bowel movements, energy level, cravings, and emotions allow the physician to understand how dry a person's cellular boundaries are. Too much ghee will destroy the digestive fire, just like pouring too much oil over a campfire.
So what does it mean when a person says that they did a weekend Pancha karma or a seven day punch karma package? It means that they got partly cleaned out and then the rest of the sludge that was collected is allowed to scatter once again in the body. Imagine cleaning a room from the top down, but being told that you only have three minutes to clean the entire room. You might do a superficial surface cleaning, or focus on one area such as the windows, or tidying up. But there is no way you can deep clean a room in three minutes. So it is for the human body and a panchakarma process.
Ayurveda is in dire need of health coaches, known as upasthatha in ayurveda. These people serve as bridges between the technical thinking of the physician, and the practical needs form the perspective of the patient. Modern world, such health coaches could bridge the understanding that patients who have never undertaken panchakarma need.
week 101. TheSouthAsianTimes
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Dr. Bhaswati Bhattacharya is a Fulbright Specialist 2018‐2023 in Public Health, a family physician in the Department of Medicine at Weill Cornell Medical College in New York, NY, and holds doctorates in pharmacology and Ayurveda. She teaches ayurvedic nutrition on global platforms and cleans her channels regularly with sesame oil, mustard oil, and ghee.
Her bestselling book Everyday Ayurveda is published by Penguin Random House.
To order an autographed copy, write to bhaswati@post.harvard.edu.
To learn more, visit www.drbhaswati.com